We are talking about more than mere opinion. Listeners can be observed, asked, surveyed, classified - they can be and are subjects of empirical research. Theories can be formed and validated or rejected. All objective things… When we read various dCS posts, they take the differences among their existing and potential listeners into account. So should we.
Both are worth a read if you’re keen on exploring the more objective side of things
I skimmed the two articles, thank you. I’m not so interested in technical details of hifi anymore. Only if it helps me put together a better sounding system. My assumption is that competition over time takes care of technical excellence. It is the entry fee for participating in a technology marketplace. The mindset of the crucial people in a firm is quite important for example. Plus, we are consumers not developers and hence have the most suited measurement instrument attached to the two sides of our skulls.
For our reading pleasure I recommend the book ‘Introduction to the Sociology of Music’ by Theodor Adorno. While touching music listening only at the fringes, it is a good example of how one can start out with a view and then corroborate or disprove it by doing appropriate research. Or through valid reasoning for that matter. And that in a highly complex field very different from the hard sciences or technology engineering.
This book might be interesting too. Again not 100% on topic, but apparently worthwhile. It’s written by the architect behind Pandora radio’s engine and the Music Genome Project: ‘Why You Like It: The Science and Culture of Musical Taste’ by Dr. Nolan Gasser. There’s an interview with him here:
A musicologist explains the science behind your taste in music
Nolan Gasser, musician and musicologist, knows why you can't quit 80s music.
When it comes to the intricacies of the human mind, western science is still in its infancy. As soon as one permits the mind as an instrument to research mind, the Buddhist science of mind is very advanced and has not yet been falsified by contemporary research in neuroscience or psychology. That science of mind has a long scholarly tradition with many extensive treatises and can be understood separate from the religion. It has a head start over the West of about two millennia. Here are Wikipedia articles as an introduction to the framework.
Vijñāna
Vijñāna (Sanskrit: विज्ञान) or viññāṇa (Pali: विञ्ञाण) is translated as "consciousness", "life force", "mind", or "discernment". The term vijñāna is mentioned in many early Upanishads, where it has been translated by terms such as understanding, knowledge, and intelligence. In the Pāli Canon's Sutta Pitaka's first four nikāyas, viññāṇa is one of three overlapping Pali terms used to refer to the mind, the others being manas and citta. Each is used in the generic and non-technical sense of "mind...
Eight Consciousnesses
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism. They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna), and finally the fundamental store-house consciousness (ālāyavijñāna), which is the basis of the other seven. This eighth consciousness is said to store the impressions (vāsanāḥ) of previous e All s...
Mental factors (Buddhism)
Mental factors (Sanskrit: चैतसिक, romanized: caitasika or chitta samskara चित्त संस्कार; Pali: cetasika; Tibetan: སེམས་བྱུང sems byung), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations (Sanskrit: samskara) concurrent with mind (Sanskrit: citta). Alt Mental fact...